In Ancient Greek, the use of the verb δοκέω to denote dream activity reflects a long-standing tradition found in both literary and epigraphic sources, from the Classical to the Post-Classical periods. By comparing a corpus of Classical dream narratives (in tragedy and Herodotus) with Post-Classical sources such as Artemidorus’ Oneirocritica and Plutarch’s Lives, this paper argues that the persistent use of δοκέω does not correspond to a consistent representation of dreams across the centuries. Discontinuities appear in syntax, along with discourse semantic correlates, which play a crucial role in shaping both the dream scene and the dreamer’s involvement within it.

(Dis)continuities in dream narratives: on δοκέω in Artemidorus’ Oneirocritica

Marina Benedetti;Carla Bruno
In corso di stampa

Abstract

In Ancient Greek, the use of the verb δοκέω to denote dream activity reflects a long-standing tradition found in both literary and epigraphic sources, from the Classical to the Post-Classical periods. By comparing a corpus of Classical dream narratives (in tragedy and Herodotus) with Post-Classical sources such as Artemidorus’ Oneirocritica and Plutarch’s Lives, this paper argues that the persistent use of δοκέω does not correspond to a consistent representation of dreams across the centuries. Discontinuities appear in syntax, along with discourse semantic correlates, which play a crucial role in shaping both the dream scene and the dreamer’s involvement within it.
In corso di stampa
dream narratives, revelative evidentials, experiential predicates, non-canonical subjects
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.14091/14801
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